Irihapeti ramsden biography of christopher

Talks about the Turveys at Hongoeka, living as a Pakeha for thirty years, and keeping her Pakeha and club life separate. Refers to her Pakeha forebears, including Sir William Fitzherbet. Comments on Maori dialects and iwi communication styles. Mentions current work as Family Planning Association kaumatua, and her values concerning wairua and children.

Talks about her autobiographical book 'Mihipeka'. Mentions issues concerning publishing whakapapa and the importance of karakia. Auckland, N. Penguin, Search dates: - Date: 07 Jan Description: Frances Warren was born in Westport. Mentions her father's death from the influenza epidemic on return from World War II. Mentions that at home the adults spoke Maori, but English to the children.

Mentions writing to a Maori trust board on land rent issues for her mother. Describes moving to Wellington, work at Levy's tailoring, poor pay, and a Newtown boarding house. Recalls meeting people and whanau at Poneke Club nights. Talks about singing lessons with Mrs Potiki, and monthly church services. Mentions the Club's original name, 'Poneke' and the original committee members, costumes and fund raising.

Irihapeti ramsden biography of christopher: “Irihapeti was an outstanding

Mentions entertaining the troops in World War II songs, action songs and poi, and being the first group to use electric light bulbs on the long fishing poi. Discuss the Christianization of Ngati Poneke. Irihapeti Ramsden talks about how the non-denominal 'Maori church' brought urban Maori together and fostered the new Pakeha social order, while including whanaungatanga and manaakitanga, through the role of kai, the hangi and singing.

Mentions that the Maori school leaving age was eleven, and Maori with secondary education were heavily evangelized through christian schools. Ramsden describes how christian leadership filled the gap where young people came together without heritary leadership. Mentions that people were shellshocked or suffered mustard gas from World War I.

Mentions Kingi Tahiwi as upholder of mana through high standards, and how he saw disorderly behaviour as letting down the people, and the performances as contributing to mana. Ramsden mentions that Tahiwi's song's were aimed to boost morale during the war. Ramsden mentions urban Wellington Maori who didn't join Ngati Poneke. Jonathan Dennis refers to the Club's floating male members while Maori women kept it going, and to its workload, entertaining Maori soldiers and many foriegn troops during World War II, as well as performing at official functions.

Patricia Grace mentions that Ngati Poneke now fulfils a different but important role. Quantity: 1 C60 cassette s. Date: 26 Aug Ramsden describes two school inspectors, Hoban and Bird, closing John Thornton's university course for Maori, on the grounds that indigenous people should work as domestic and agricultural labourers and therefore should not be educated.

Ramsden talks about Maori education and social change, noting that Maori areas only received state secondary schools in the 's. Mentions Hamiora Hay, Manuka Henare, Apirana Ngata, and discusses assimilation, acculturation, language, politics and cultural issues. Talks about these in relation to Ngati Poneke, and its dress standards, social role, the cultural cohesion it gave to members, and the Maori who did not join.

Irihapeti ramsden biography of christopher: Description: Reviews, correspondence and papers on

Talks about Maori urban migration statistics. Talks about the war work that drew Maori to Wellington, such as in ammunition factories, cigarette factories and food preparation for troops. Mentions that most Maori migrants were women, as the men were in the war. Talks about the abrupt personal changes brought about by wartime legislation and the manpower acts, such as the Town and Country Planning Act and the Public Works Act, that took Maori land and led to further urban migration.

Irihapeti ramsden biography of christopher: "Irihapeti was an outstanding

Irihapeti Ramsden is perhaps best known in Aotearoa New Zealand and internationally for the development of cultural safety—an educational framework for the analysis of power relationships between health professionals and those they serve. She consistently argued for the need to address the ongoing impact of historical, social, and political processes on Maori health disparities.

Her ideas were both challenging and threatening to many pakeha European New Zealanders who were, and …. Download as PDF Printable version. In other projects. Wikidata item. New Zealand nurse and educator. WellingtonNew Zealand. Biography [ edit ]. References [ edit ]. New Zealand Herald. Retrieved 20 June Retrieved 5 January