Sebastien potet biography of abraham

Abraham's travel to Canaan takes him first to Shechem Genesis - 7. After arriving in the city, God appears to him and promises his descendants the land of Canaan. The travelers continue their journey south, staying for an unknown time near Bethel before continuing their journey verses 8 - 9. A severe famine, the first one mentioned in the Biblical record, then strikes Canaan.

This grievous event forces the weary sojourners to Egypt in search of relief. Abraham, ever since leaving Haran, has feared his wife's beauty would get him killed. He therefore arranged for her to deceive those they met by stating he was her brother. Sarah, when the group enters Egypt, continues the practice of lying about her relationship with the patriarch.

The ruse works for a short time until Pharaoh discovers the deception and casts the travelers out of the country Genesis - 20! The group, after being tossed out of Egypt, heads north to Bethel and settles in the area. Abraham's herdsmen, however, soon begin to have arguments with Lot's herdsmen over grazing rights. The disagreements end when Lot moves his family and livestock near the city of Sodom Genesis - Abraham, after separating from Lot, moves his family to near Hebron verse King Chedorlaomer of Elam, in the Bible's first series of wars, leads a coalition of three other monarchs in a campaign that seeks to conquer and pillage.

Battling while they travel south down the King's Highway, they end up at the southern end of the Dead Sea where they fight the kings of Sodom and Gomorrah Genesis Chedorlaomer's forces soundly defeat the Sodom-led army, taking Lot and his family as prisoners. Abraham gathers up his male servants, along with several allies, and pursues Chedorlaomer as he travels north.

He soon catches up with him at Dan and defeats him, saving the life of Lot. Upon his return he is greeted by Melchizedek, a physical manifestation of Jesus Christ, to whom he gives a tithe Genesis - God promises Abraham Abramat age 85, that he will produce a son in his old age. The Eternal also makes a covenant with him and reveals his descendants will be afflicted for many years before being released with great wealth Genesis Abraham agrees to Sarah's proposal of him having a child through her Egyptian servant Hagar Genesis - 4.

Hagar, however, after becoming pregnant, begins to disparage and despise Sarah. They freed Lot, as well as his household and possessions, and recovered all of the goods from Sodom that had been taken. Upon Abram's return, Sodom's king came out to meet with him in the Valley of Shavehthe "king's dale". The king of Sodom then offered to let Abram keep all the possessions if he would merely return his people.

Abram declined to accept anything other than the share to which his allies were entitled. The voice of the Lord came to Abram in a vision and repeated the promise of the land and descendants as numerous as the stars. Abram and God made a covenant ceremony, and God told of the future bondage of Israel in Egypt. God described to Abram the land that his offspring would claim: the land of the KenitesKenizzitesKadmonitesHittitesPerizzitesRephaims, AmoritesCanaanitesGirgashitesand Jebusites.

Abram and Sarai tried to make sense of how he would become a progenitor of nations, because after 10 years of living in Canaan, no child had been born. Sarai then offered her Egyptian slave, Hagarto Abram with the intention that she would bear him a son. After Hagar found she was pregnant, she began to despise her mistress, Sarai. Sarai responded by mistreating Hagar, and Hagar fled into the wilderness.

An angel spoke with Hagar at the fountain on the way to Shur. He instructed her to return to Abram's camp and that her son would be "a wild ass of a man; his hand shall be against every man, and every man's hand against him; and he shall dwell in the face of all his brethren. From that day onward, the well was called Beer-lahai-roi, "The well of him that liveth and seeth me.

She then did as she was instructed by returning to her sebastien potet biography of abraham in order to have her child. Abram was 86 years of age when Ishmael was born. Thirteen years later, when Abram was 99 years of age, God declared Abram's new name: "Abraham" — "a father of many nations". God declared Sarai's new name: " Sarah ", blessed her, and told Abraham, "I will give thee a son also of her".

Not long afterward, during the heat of the day, Abraham had been sitting at the entrance of his tent by the terebinths of Mamre. He looked up and saw three men in the presence of God. Then he ran and bowed to the ground to welcome them. Abraham then offered to wash their feet and fetch them a morsel of bread, to which they assented. Abraham rushed to Sarah's tent to order ash cakes made from choice flour, then he ordered a servant-boy to prepare a choice calf.

When all was prepared, he set curds, milk and the calf before them, waiting on them, under a tree, as they ate. One of the visitors told Abraham that upon his return next year, Sarah would have a son. While at the tent entrance, Sarah overheard what was said and she laughed to herself about the prospect of having a child at their ages. The visitor inquired of Abraham why Sarah laughed at bearing a child at her age, as nothing is too hard for God.

Frightened, Sarah denied laughing. After eating, Abraham and the three visitors got up. They walked over to the peak that overlooked the 'cities of the plain' to discuss the fate of Sodom and Gomorrah for their detestable sins that were so great, it moved God to action.

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Because Abraham's nephew was living in Sodom, God revealed plans to confirm and judge these cities. At this point, the two other visitors left for Sodom. Then Abraham turned to God and pleaded decrementally with Him from fifty persons to less that "if there were at least ten righteous men found in the city, would not God spare the city?

When the two visitors arrived in Sodom to conduct their report, they planned on staying in the city square. However, Abraham's nephew, Lot, met with them and strongly insisted that these two "men" stay at his house for the night. A rally of men stood outside of Lot's home and demanded that Lot bring out his guests so that they may "know" v.

However, Lot objected and offered his virgin daughters who had not "known" v. They rejected that notion and sought to break down Lot's door to get to his male guests, [ 39 ] thus confirming the wickedness of the city and portending their imminent destruction. Early the next morning, Abraham went to the place where he stood before God. He "looked out toward Sodom and Gomorrah" and saw what became of the cities of the plain, where not even "ten righteous" v.

Abraham settled between Kadesh and Shur in what the Bible anachronistically calls "the land of the Philistines ". While he was living in GerarAbraham openly claimed that Sarah was his sister. Upon discovering this news, King Abimelech had her brought to him. God then came to Abimelech in a dream and declared that taking her would result in death because she was a man's wife.

Abimelech had not laid hands on her, so he inquired if he would also slay a righteous nation, especially since Abraham had claimed that he and Sarah were siblings. In response, God told Abimelech that he did indeed have a blameless heart and that is why he continued to exist. However, should he not return the wife of Abraham back to him, God would surely destroy Abimelech and his entire household.

Abimelech was informed that Abraham was a prophet who would pray for him. Early next morning, Abimelech informed his servants of his dream and approached Abraham inquiring as to why he had brought such great guilt upon his kingdom. Abraham stated that he thought there was no fear of God in that place, and that they might kill him for his wife.

Then Abraham defended what he had said as not being a lie at all: "And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife. Further, Abimelech gave Abraham a thousand pieces of silver to serve as Sarah's vindication before all. Abraham then prayed for Abimelech and his household, since God had stricken the women with infertility because of the taking of Sarah.

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After living for some time in the land of the Philistines, Abimelech and Phicolthe chief of his troops, approached Abraham because of a dispute that resulted in a violent confrontation at a well. Abraham then reproached Abimelech due to his Philistine servant's aggressive attacks and the seizing of Abraham's Well. Abimelech claimed ignorance of the incident.

Then Abraham offered a pact by providing sheep and oxen to Abimelech. Further, to attest that Abraham was the one who dug the well, he also gave Abimelech seven ewes for proof. Because of this sworn oath, they called the place of this well: Beersheba. As had been prophesied in Mamre the previous year, [ 46 ] Sarah became pregnant and bore a son to Abraham, on the first anniversary of the covenant of circumcision.

Abraham was "an hundred years old", when his son whom he named Isaac was born; and he circumcised him when he was eight days old. During the celebration, however, Sarah found Ishmael mocking; an observation that would begin to clarify the birthright of Isaac. Ishmael was fourteen years old when Abraham's son Isaac was born to Sarah.

She declared that Ishmael would not share in Isaac's inheritance. Abraham was greatly distressed by his wife's words and sought the advice of his God. God told Abraham not to be distressed but to do as his wife commanded. God reassured Abraham that "in Isaac shall seed be called to thee. Early the next morning, Abraham brought Hagar and Ishmael out together.

He gave her bread and water and sent them away. The two wandered in the wilderness of Beersheba until her bottle of water was completely consumed. In a moment of despair, she burst into tears. After God heard the boy's voice, an angel of the Lord confirmed to Hagar that he would become a great nation, and will be "living on his sword".

A well of water then appeared so that it saved their lives. As the boy grew, he became a skilled archer living in the wilderness of Paran. Eventually his mother found a wife for Ishmael from her home country, the land of Egypt. At some point in Isaac's youth, Abraham was commanded by God to offer his son up as a sacrifice in the land of Moriah.

The patriarch traveled three days until he came to the mount that God told him of.

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He then commanded the servants to remain while he and Isaac proceeded alone into the mount. Isaac carried the wood upon which he would be sacrificed. Along the way, Isaac asked his father where the animal for the burnt offering was, to which Abraham replied "God will provide himself a lamb for a burnt offering". Just as Abraham was about to sacrifice his son, he was interrupted by the angel of the Lord, and he saw behind him a "ram caught in a thicket by his horns", which he sacrificed instead of his son.

The place was later named as Jehovah-jireh. For his obedience he received another promise of numerous descendants and abundant prosperity. After this event, Abraham went to Beersheba. Sarah died, and Abraham buried her in the Cave of the Patriarchs the "cave of Machpelah"near Hebron which he had purchased along with the adjoining field from Ephron the Hittite.

He died at ageand was buried in the cave of Machpelah by his sons Isaac and Ishmael. In the early and middle 20th century, leading archaeologists such as William F. Albright and G. Ernest Wright and biblical scholars such as Albrecht Alt and John Bright believed that the patriarchs and matriarchs were either real individuals or believable composites of people who lived in the " patriarchal age ", the 2nd millennium BCE.

His thesis centered on the lack of compelling evidence that the patriarchs lived in the 2nd millennium BCE, and noted how certain biblical texts reflected first millennium conditions and concerns. Van Seters examined the patriarchal stories and argued that their names, social milieu, and messages strongly suggested that they were Iron Age creations.

Abraham's story, like those of the other patriarchs, most likely had a substantial oral prehistory [ 71 ] he is mentioned in the Book of Ezekiel [ 72 ] and the Book of Isaiah [ 73 ]. As sebastien potet biography of abraham MosesAbraham's name is apparently very ancient, as the tradition found in the Book of Genesis no longer understands its original meaning probably "Father is exalted" — the meaning offered in Genesis"Father of a multitude", is a folk etymology.

The completion of the Torah and its elevation to the centre of post-Exilic Judaism was as much or more about combining older texts as writing new ones — the final Pentateuch was based on existing traditions. According to Nissim Amzallagthe Book of Genesis portrays Abraham as having an Amorite origin, arguing that the patriarch's provenance from the region of Harran as described in Genesis associates him with the territory of the Amorite homeland.

He also notes parallels between the biblical narrative and the Amorite migration into the Southern Levant in the 2nd millennium BCE. Fleming and Alice Mandell have argued that the biblical portrayal of the Patriarchs' lifestyle appears to reflect the Amorite culture of the 2nd millennium BCE as attested in texts from the ancient city-state of Marisuggesting that the Genesis stories retain historical memories of the ancestral origins of some of the Israelites.

He also suggests that the Patriarch's name corresponds to a form typical of the Middle Bronze Age and not of later periods. There, his patron deity YHWH makes a covenant with Abram that he will have a landholding in this area for all time. Famine, however, requires them to flee south to Egypt to survive Gen — After that involuntary migration, they migrate back north to the Levant, and settle in Hebron.

From this point forward, the dominant theme in the story of Abram is the continuation of his line, and whether that son will come from his elderly partner Sarai. Fearing herself incapable of producing a child, Sarai encourages a union between Abram and Hagarher Egyptian maid.

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The result is Ishmael meaning God hears —son to Abraham, and the person identified as the line through which Islam will eventually emerge. Abram wants the covenant promises made to him by his patron deity YHWH to pass on to Ishmael, but he is told that it will not be so. From this point on Gen 17Abram will be Abraham father [ Hebrew av ] of many [Hebrew hamon ] and Sarai will be Sarah connoting rulership.

Animosity grows between Sarah and Hagar, such that Abraham allows his wife to cast out Hagar and Ishmael twice during his lifetime. Isaac is selected to inherit the covenant, but his childhood is hardly without drama. One of the most famous scenes from Genesis depicts Abraham coming within moments of sacrificing his son Isaac Gen Isaac helps his father in all the necessary steps—accumulating wood, setting the place, even mounting the wood and being bound.

He then accompanied his father and the entire family to the city of Haran. His older brother Haran, the father of Lot, died in Ur sometime before this migration took place. Terah, after living in Haran for five years, dies at the age of Soon after this event God tells Abraham Genesis - 2who is now 75 years old, to leave Haran and take his family to the land of Canaan the land of promise.

He then makes a startling promise to Abram. God says that he will bless those who bless him and curse those who curse him Genesis ! The Eternal's plan for man, through a single person, was so important that God personally promised to treat anyone the same way they treated Abram and his descendants! In Genesis 15 God promises Abram that his wife Sarai will no longer be barren, but will bare him a child to be his heir.

Several years later, when he is 99, God again appears to him promising that he will soon have a son Isaac and that he will be the father of countless descendants. It is at this time that God renames Abram to Abraham which means "father of a great multitude" and Sarai to Sarah which means "princess of the multitude". Isaac is born when he is and Sarah is Years later, when Isaac is 15 years old or a little olderGod tests the faith of Abraham by commanding him to sacrifice his only son Genesis Isaac is spared when the Angel of the Lord stops his father from sacrificing him.